حسبنا الله ونعم الوكيل (مترجم)

تركي بن عبدالله الميمان
1445/04/10 - 2023/10/25 08:58AM

 
حَسْبُنَا اللهُ وَنِعْمَ الوَكِيْل

الْخُطْبَةُ الأُوْلَى

إِنَّ الحَمْدَ لِلهِ، نَحْمَدُهُ وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ ونَتُوبُ إِلَيه، مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.

All praise is due to Allah. We praise Him, seek His assistance, ask for His forgiveness, and turn to Him in repentance. Whomever Allah guides, there is none who can lead him astray, and whomever He allows to go astray, there is none who can guide him. I bear witness that there is no deity worthy of worship except Allah, alone, without any partners, and I bear witness that Muhammad is His servant and Messenger.

 

أَمَّا بَعْدُ: فَأُوْصِيْكُمْ وَنَفْسِي بِتَقْوَى اللهِﷻ؛ فَهِيَ سَبَبٌ لِزِيَادَةِ الإِيمانِ، وَطَرِيْقٌ لِمَحَبَّةِ الرَّحْمَنِ! ﴿بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى فَإِنَّ اللهَ يُحِبُّ المُتَّقِينَ﴾.

As for what follows: I advise you and myself to have Taqwaof Allah, as it is the cause of increasing faith and the path to the love of the Most Merciful. Allah says: 'Yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves the righteous.'

 

 

عِبَادَ اللهِ: إِنَّهَا أَمَانُ الخَائِفِيْن، وَشِعَارُ الوَاثِقِيْنَ بِرَبِّ العَالَمِين؛ إِنَّهَا: (حَسْبُنَا اللهُ وَنِعْمَالوَكِيْل).

Servants of Allah: Indeed, it is the refuge of the fearful and the slogan of those who trust in the Lord of the worlds. Indeed, it is: 'Allah is Sufficient for us, and He is the Best Disposer of affairs.'

 

وَحَسْبُنَا اللهُ وَنِعْمَ الوَكِيْل: مِنْأَعْظَمِ الأَسْبَابِ في حُصُولِ الخَيْرِ، وَدَفْعِ الشَّرِّ، لِمَنْ قَالَهَا بِحَقِّهَا،وَلِهَذَا نَطَقَ بِهَا أَعْظَمُ الأَنْبِيَاءِشَرَفًا، في أَعْظَمِ المَوَاقِفِ خَطَرًا؛

حَسْبُنَا اللهُ وَنِعْمَ الوَكِيْل.' It is among the greatest means of achieving good and repelling evil for those who say it with its true meaning. That's why the greatest of prophets spoke these words on the most critical and dangerous occasions.

فَعَنْ ابْنِ عَبَّاسٍ t قالَ: (حَسْبُنَا اللهُوَنِعْمَ الوَكِيلُ، قَالَهَا إِبْرَاهِيمُ u حِينَ أُلْقِيَ فِي النَّارِ! وَقَالَهَا مُحَمَّدٌ ﷺحِينَ قَالُوا: ﴿إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًاوَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ الوَكِيلُ﴾).

Ibn Abbas narrated that 'Allah is Sufficient for us, and He is the Best Disposer of affairs' was said by Ibrahim (peace be upon him) when he was thrown into the fire, and it was said by Muhammad (peace be upon him) when it was said to them, 'Indeed, the people have gathered against you, so fear them.' But it [merely] increased them in faith, and they said, 'Allah is Sufficient for us, and He is the Best Disposer of affairs.'

 

 

وَهَذِهِ الكَلِمَةُ: تَقْطَعُ الخَوْفَ مِنْجُذُوْرِهِ! قالَ ابْنُ القَيِّم: (وَهُوَحَسْبُ مَنْ تَوَكَّلَ عَلَيْهِ، وَكَافِي مَنْ لَجَأَ إِلَيْهِ، وَهُوَ الَّذِي يُؤَمِّنُخَوْفَ الخَائِفِ، وَهُوَ ﴿نِعْمَالمُوْلَى وَنِعْمَ النَّصِيْر﴾، فَمَنْتَوَكَّلَ عَلَيْهِ، وَانْقَطَعَبِكُلّيَّتِهِ إِلَيهِ: تَوَلَّاهُوَحَفِظَهُ، وَمَنْ خَافَهُ وَاتَّقَاهُ:آمَنَهُ مِمَّا يَخَافُ وَيَحْذَرُ، وَجَلَبَإِلَيْهِ كُلَّ مَا يَحْتَاجُ إِلَيْهِ! ﴿وَمَنْ يَتَوَكَّلْ عَلَى اللهِ فَهُوَ حَسْبُهُ﴾).

This phrase cuts off fear at its root! Ibn al-Qayyim said, 'It is sufficient for the one who relies upon Him, and it is a protector for the one who seeks refuge in Him. He is the one who secures the fear of the fearful, ‘and He is the best master and the best helper.' So whoever relies on Him entirely and dedicates himself to Him, He will take care of him and protect him. And whoever fears Him and is cautious, He will make him secure from what he fears and protects him, and He will bring to him everything he needs. 'And whoever relies upon Allah - then He is sufficient for him.'

قالَ بَعضُ السَّلَف: (عَجِبْتُ لِمَنْابْتُلِيَ بِالخَوْفِ، كَيْفَ لا يَقُولُ: «حَسْبُنَا اللهُ وَنِعْمَالوَكِيل»، واللهُ U يَقُولُ: ﴿فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ﴾، وَعَجِبْتُ لِمَنْمُكِرَ بِهِ، كَيْفَ لا يَقولُ: ﴿وَأُفَوِّضُ أَمْرِي إِلَى اللهِ﴾، واللهُ Uيقولُ: ﴿فَوَقَاهُ اللهُ سَيِّئَاتِ مَا مَكَرُوا﴾).

Some of the predecessors said, 'I wonder about the one who is afflicted with fear, how does he not say, "Allah is sufficient for us, and He is the Best Disposer of affairs"? Allah says, "So they returned with favor from Allah and bounty, no harm having touched them." And I wonder about the one who is plotted against, how does he not say, "And I entrust my affair to Allah"? Allah says, "And Allah protected him from the evils they plotted."

 

 

 

 

 

 

وَحَسْبُنَا اللهُ وَنِعْمَ الوَكِيل: هِيَالنَّجَاةُ مِنَ المِحَنِ، وَالمَخْرَجُ مِنَالفِتَنِ! قالَ بَعضُ العُلَماء:(مَهْمَا ظَهَرَتِ الْفِتَن، وَانْضَرَبَتْ فِيهَا الْأَقَاوِيل، وَخِيْفَ مِنْ شَرِّهَا التَّهْوِيلِ، فَافْزَعْ إِلَى التَّوَقِّي مِنْ أَمْرِهَا الوَبِيلِ، بِقَوْلِ:"حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيل").

And 'Allah is sufficient for us, and He is the Best Disposer of affairs' is the means of salvation from trials and the way out from tribulations. Some of the scholars said, 'No matter how much the trials appear, and no matter how contradictory the statements become in them, and despite the fear of their harm, rush towards guarding against the calamity in them by saying, "Allah is sufficient for us, and He is the Best Disposer of affairs."

 

 

وَهَذِهِ الكَلِمَةُ العَظِيْمَةُ: غَيَّرَتْ مَوَازِيْنَالقُوَى، وَقَوَانِينَ الأَرْضِ؛ فَإِنَّ آخِرَ كَلِمَةٍ قَالَها إِبرَاهِيمُ u -حِيْنَ أَلْقَوهُ فِي الجَحِيمِ-: (حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ)؛ فَقَالَ ﷻ: ﴿يَا نَارُ كُوْنِي بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَوَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُالأَخْسَرِيْنَ﴾.

And this great phrase changed the balances of power and the laws of the earth. For the last words Ibrahim (peace be upon him) said - when he was thrown into the fire - were, 'Allah is sufficient for us, and He is the Best Disposer of affairs.' So Allah said, 'O fire, be coolness and safety upon Abraham.' And they intended for him harm, but We made them the greatest losers."

 

وَحَسْبُنَا اللهُ وَنِعْمَ الوَكِيل: أَمَانٌدَائِمٌ، وَقُوَّةٌ لا تَنْقَطِع؛ لِأَنَّ اللهَ حَيٌّلا يَمُوتُ، وَمَا سِوَاهُ فَمَيِّتٌ غَيْرُ حيٍّ، وزَائِلٌ غَيْرُ باقٍ! ﴿وَتَوَكَّلْ عَلَى الحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ﴾.

And حَسْبُنَا اللهُ وَنِعْمَ الوَكِيل is everlasting security and unbroken strength, because Allah is the Living, the Eternal, and anyone other than Him is dead, not alive, and perishing, not abiding. 'And rely upon the Ever-Living who does not die, and exalt [Allah] with His praise.'

قال شَيخُ الإِسْلَامِ: (﴿حَسْبُنَا اللهُ﴾:أَيْ كَافِينَا اللهُ فِي دَفْعِ الْبَلَاءِ،فَهُوَ -سُبْحَانَهُ- كَافٍ عَبْدَهُ فِي إزَالَةِ الشَّرِّ، وَفِي إنَالَةِ الخَيْرِ ﴿أَلَيْسَ اللهُ بِكَافٍ عَبْدَهُ﴾، وَمَنْ تَوَكَّلَ عَلَى غَيْرِ اللهِ وَرَجَاهُ؛ خُذِلَ مِنْ جِهَتِهِ وَحُرِمَ، وَمَنْ سَرَّهُ أَنْ يَكُونَ أَقْوَى النَّاسِ: فَلْيَتَوَكَّلْ عَلَى اللهِ!).

Shaykh al-Islam said, 'Indeed "Allah is sufficient for us" means that Allah is enough to repel calamity. He, Glorified is He, is sufficient for His servant in removing evil and in attaining goodness. Allah says: 'Is not Allah sufficient for His servant?' And whoever relies on other than Allah and hopes in him will be disappointed and deprived. And whoever is pleased to be the strongest of people, let him rely on Allah!"

وَحَسْبُنَا اللهُ وَنِعْمَ الوَكِيل: هِيَ المَفْزَعُمِنْ أَهْوَالِ الدُّنْيَا وَالآخِرَةِ! قَالَ ﷺ: (كَيْفَ أَنْعَمُ، وَقَدِ التَقَمَ صَاحِبُ القَرْنِ القَرْنَ، وَحَنَى جَبْهَتَهُ،وَأَصْغَى سَمْعَهُ، يَنْتَظِرُ أَنْ يُؤْمَرَ أَنْ يَنْفُخَ)، فقَالَ المُسْلِمُونَ: (فَكَيْفَ نَقُولُ يَا رَسُولَ اللهِ؟)، فقَالَ:(قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الوَكِيلُ،تَوَكَّلْنَا عَلَى اللهِ رَبِّنَا).

And حَسْبُنَا اللهُ وَنِعْمَ الوَكِيل is the reliever from the horrors of this world and the Hereafter. The Prophet ﷺ said, 'How can I be happy when the Angel of the Trumpet has put the trumpet to his mouth, tilted his forehead, and listened, waiting to be commanded to blow?' The Muslims said, 'How then should we say, O Messenger of Allah?' He said, 'Say: Allah is sufficient for us, and He is the Best Disposer of affairs. We have relied upon Allah, our Lord.'

أَقُوْلُ قَوْلِي هَذَا، وَاسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ مِنْ كُلِّ ذَنْبٍ؛ فَاسْتَغْفِرُوْهُ إِنَّهُ هُوَ الغَفُورُ الرَّحِيم

 

الخُطْبَةُ الثَّانِيَة

الحَمْدُ للهِ عَلَى إِحْسَانِه، والشُّكْرُ لَهُ عَلَى تَوْفِيْقِهِ وَامْتِنَانِهِ، وَأَشْهَدُ أَنَ لا إِلَهَ إِلَّا الله، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُه.

 

عِبَادَ اللهِ: حَسْبُنَا اللهُ وَنِعْمَ الوَكِيل:هِيَ السِّلَاحُ في مُوَاجَهَةِ المُرْجِفِيْنَ، والدِّرْعُ الوَاقِي مِنَ المُخَذِّلِيْنَ، فَإِنَّالمُتَوَكِّلِينَ على اللهِ، يَفْعَلُونَ الأَسْبَابَ، وَيَتَعَلَّقُونَ بِرَبِّ الأَرْبَابِ، وَلا يُبَالُوْنَ بِالحَرْبِ النَّفْسِيَّةِ، والهَجْمَةِ الإِعْلَامِيَّةِ، بَلْ تَزِيْدُهُمْثَبَاتًا وَيَقِيْنًا؛ لِأَنَّهُمْ بِذِكْرِ اللهِمُطْمَئِنُّونَ، وَبِوَعْدِهِ وَاثِقُوْنَ، وعلى رَبِّهِمْ يَتَوَكَّلُون! ﴿الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ*فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ﴾.

Servants of Allah: حَسْبُنَا اللهُ وَنِعْمَ الوَكِيل is the weapon in confronting the treacherous and the protective shield against the humiliated. Indeed, those who rely on Allah, they act upon the means and attach themselves to the Lord of the Lords. They do not care about the psychological warfare and media onslaught, but it increases their steadfastness and certainty. They are reassured by the remembrance of Allah, confident in His promise, and they rely on their Lord. 'Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Allah is sufficient for us, and He is the Best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them."

قال ابنُ كَثِير: (تَوَعَّدَهُمُ النَّاسُ بِالجُمُوعِ، وَخَوَّفُوْهُمْ بِكَثْرَةِ الْأَعْدَاءِ، فَمَا اكْتَرَثُوا لِذَلِكَ! بَلْ تَوَكَّلُوا عَلَى اللهِ، وَاسْتَعَانُوا بِهِ؛ فكَفَاهُمْ اللهُ مَا أَهَمَّهُمْ، وَرَدَّ عَنْهُمْ بَأْسَ مَنْ أَرَادَ كَيْدَهُمْ).

Ibn Kathir said, "People threatened them with gatherings and frightened them with the multitude of enemies, yet they paid no heed to that. Rather, they relied on Allah and sought His assistance. So Allah sufficed for them what concerned them, and He repelled the harm of whoever intended their harm."

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* اللَّهُمَّ أَعِزَّ الإِسْلامَ والمُسْلِمِينَ، وأَذِلَّ الشِّرْكَ والمُشْرِكِيْن.

* اللَّهُمَّ فَرِّجْ هَمَّ المَهْمُوْمِيْنَ، وَنَفِّسْ كَرْبَ المَكْرُوْبِين.

* اللَّهُمَّ اغْفِرْ للمسلمين والمسلمات والمؤمنين والمؤمنات

* ربنا آتنا في الدنيا والآخرة حسنة وقنا عذاب النار

* عِبَادَ الله: ﴿إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالإحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ﴾.

* فَاذْكُرُوا اللهَ يَذْكُرْكُمْ، وَاشْكُرُوْهُ على نِعَمِهِ يَزِدْكُمْ ﴿وَلَذِكْرُ اللهِ أَكْبَرُ وَاللهُ يَعْلَمُ مَا تَصْنَعُونَ﴾.

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