واجعلوا بيوتكم قبلة! (مترجمة)
تركي بن عبدالله الميمان
!وَاجْعَلُوا بُيُوْتَكُمْ قِبْلَة
Make your houses [like] Qiblah
الخُطْبَةُ الأُوْلَى
إِنَّ الحَمْدَ لِلهِ، نَحْمَدُهُ وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ ونَتُوبُ إِلَيه، مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.
Indeed, all praise is for Allah. We praise Him, seek His assistance, ask for His forgiveness, and repent to Him. Whomever Allah guides, no one can lead astray, and whomever He leads astray, no one can guide. I bear witness that there is no deity except Allah, alone without any partners, and I bear witness that Muhammad is His servant and messenger.
أَمَّا بَعْدُ: فَأُوْصِيْكُمْ وَنَفْسِي بِتَقْوَى اللهِ،فَهِيَ سَبَبُ الحَيَاةِ السَّعِيْدَةِ،وَالعَاقِبَةِ الحَمِيْدَةِ! ﴿فَاصْبِرْ إِنَّ العَاقِبَةَ لِلْمُتَّقِينَ﴾.
I advise you and myself to fear Allah. It is the source of a happy life and a praiseworthy outcome. “So be patient, for indeed, the ultimate outcome is for the righteous."
عِبَادَ اللهِ: مِنْ أَعْظَمِ نِعَمِ اللهِ عَلى عِبَادِهِ؛ أَنْ جَعَلَ لَهُمْ بُيُوْتًايَسْكُنُوْنَ فِيْهَا، وَيَأْوُوْنَ إِلَيْهَا،وَيَسْتَتِرُوْنَ بِهَا، وَتَحْمِيْهِمْ مِنْالأَذَى! قال تعالى: ﴿وَاللهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا﴾.
Worshippers of Allah, one of the greatest blessings of Allah upon His servants is that He has provided them with homes to reside in, seek refuge in, and protect themselves from harm. Allah said, 'And Allah has made for you from your homes a place of rest.'"
قال السِّعْدِي: (تُكِنُّكُمْ مِنَ الحَرِّوَالبَرْدِ، وَتَسْتُرُكُمْ أَنْتُمْوأَوْلَادكُمْ وأَمْتِعَتكمْ).
Sa'di said, "It (a home) shelters you from the heat and the cold, and it conceals you, your children, and your belongings."
ومَنْ تَأَمَّلَ أَحْوَالَ المُشَرَّدِيْنَ، الَّذِيْنَيَهِيْمُونَ في الشَّوَارِعِ والأَرْصِفَةِ؛ عَرَفَنِعْمَةَ البَيْتِ الَّذِي يَسْكُنُ فِيْهِ! وَلِهَذَاكَانَ نَبِيُّكُمْ ﷺ إِذَا أَوَى إِلَى فِرَاشِهِ قال: (الحَمْدُ لِلهِ الَّذِي أَطْعَمَنَا وَسَقَانَا، وَكَفَانَا وَآوَانَا، فَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ!).
And whoever reflects on the conditions of the homeless, those who wander in the streets and sidewalks, recognizes the blessing of the home they reside in. That's why your Prophet ﷺ used to say when he entered his bed, "Praise be to Allah who has provided us with food and drink, sufficed us and gave us shelter. Many are those without anyone to suffice or shelter them."
قال النَّوَوِي: (قِيْلَ مَعْنَاهُ: لَا وَطَنَ لَهُ، وَلَا سَكَنَ يَأْوِي إِلَيْه!).
Al-Nawawi commented, "The meaning is that they have no homeland or dwelling to seek refuge in."
والبُيُوتُ المُؤْمِنَةُ المُطْمَئِنَّةُ: مَلَاذٌ مِنَالشُّرُوْرِ المُدْلَهِمَّةِ! لا سِيَّمَا في زَمَنِالفِتَنِ، وَفَسَادِ النَّاسِ! فَعَنْ عُقْبَةَ بْنِ عَامِرٍ t قال: (قُلْتُ يَا رَسُولَ اللهِ: مَا النَّجَاةُ؟) قال: (أَمْسِكْ عَلَيْكَ لِسَانَكَ، وَلْيَسَعْكَ بَيْتُكَ، وَابْكِ عَلَى خَطِيئَتِكَ!).
The secure and tranquil homes of the believers serve as a refuge from impending evils, especially during times of trials and widespread corruption among people. Abdullah bin 'Amir (may Allah be pleased with him) reported: "I said, 'O Messenger of Allah, what is salvation?' He said, 'Restrain your tongue, remain in your home, and weep over your sins.'"
وَبَقَاءُ المَرْأَةِ فِي بَيْتِهَا؛ خَيرٌ لها مِنْ كَثْرَةِخُرُوْجِهَا؛ قال تعالى: ﴿وَقَرْنَ فِي بُيُوتِكُنَّ﴾.
Staying within her home is better for a woman than frequenting outside. Allah, the Almighty, said: "And stay in your houses”
وكُلَّمَا كَانَتِ المَرْأَةُ في بَيْتِهَا؛ كَانَتْ أَقْرَبَإلى الرَّحْمَن، وأَبْعَدَ عَنْ الشَّيْطَانِ! قال ﷺ: (إِنَّ المَرْأَةَ عَوْرَةٌ، وَإِنَّهَا إِذَا خَرَجَتْ مِنْ بَيْتِهَا اسْتَشْرَفَهَا الشَّيْطَانُ؛ فَتَقُولُ: مَا رَآنِي أَحَدٌ إِلَّا أَعْجَبْتُهُ! وَأَقْرَبُ مَا تَكُونُ إِلَى اللهِ؛ إِذَا كَانَتْ فِي قَعْرِ بَيْتِهَا).
Every time a woman stays in her home, she becomes closer to the Most Merciful (Allah) and farther away from Satan. The Prophet ﷺ said: "Verily, a woman is an 'awrah (something private and intimate), and when she goes out, the devil seeks to cast a glance at her. She comes out as a temptress, and she is farthest from Allah's mercy when she is in the depths of the market (or in gatherings)."
وَذِكْرُ اللهِ في البُيُوْتِ؛ حِرْزٌ مِنَ الشَّيْطَانِ! يَقُولُ ﷺ: (إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ، فَذَكَرَ اللهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ؛ قَالَ الشَّيْطَانُ: لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ!وَإِذَا دَخَلَ فَلَمْ يَذْكُرْ اللهَ عِنْدَ دُخُولِهِ؛ قَالَ الشَّيْطَانُ: أَدْرَكْتُمْ المَبِيتَ! وَإِذَا لَمْ يَذْكُرْ اللهَ عِنْدَ طَعَامِهِ؛ قَالَ: أَدْرَكْتُمْ المَبِيتَ وَالعَشَاءَ!).
Remembering Allah (dhikr) within the home acts as a shield against Satan. The Prophet ﷺsaid: "When a man enters his house and mentions the name of Allah upon entering and upon eating, the devil says: 'You have no place to spend the night and no evening meal.' And when he enters without mentioning the name of Allah upon entering, the devil says: 'You have found a place to spend the night.' And when he doesn't mention Allah's name upon eating, the devil says: 'You have found a place to spend the night and an evening meal.'"
وَفِي الحَدِيْثِ الآخَرِ: (لَا تَجعَلُوا بُيُوتَكُمْمَقَابِرَ، إِنَّ الشَّيطَانَ يَنفِرُ مِنَ البَيتِ الذِي تُقرَأُ فِيهِ سُورَةُ البَقَرَةِ).
In another hadith, the Prophet Muhammad (peace be upon him) advised: "Do not make your homes like graves. Verily, Satan flees from the house in which Surah Al-Baqarah is recited."
يَقُولُ الشَّيْخُ ابْنُ بَاز: (الأَظْهَرُ أَنَّهُيَحْصُلُ بِقِرَاءَةِ سُوْرَةِ البَقَرَةِ مِنَالمِذْيَاعِ؛ مَا ذَكَرَهُ النَّبِيُّ ﷺ مِنْ فِرَارِالشَّيْطَانِ مِنْ البَيْتِ).
Sheikh Ibn Baz said: "It seems that the outcome of reciting Surah Al-Baqarah using a loudspeaker achieves what the Prophet ﷺmentioned about the devil fleeing from the house."
وَبُيُوتُ أَهْلِ الإِيْمَانِ: عَامِرَةٌ بِعِبَادَةِالرَّحْمَنِ! فَإِنَّ اللهَ أَمَرَ أَنْ نَجَعَلَ بُيُوْتَنَاإِقْبَالاً عَلَى اللهِ! كَمَا قال تعالى: ﴿وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً﴾. يَقُولُ الطَّبَرِيُّ: (وَاجْعَلُوا بُيُوتَكُمْ مَسَاجِدَ تُصَلُّونَ فِيهَا).
The houses of the believers are filled with devotion to the Most Merciful, for Allah has commanded us to turn our houses towards Him. As He says: " make your houses [like] Qiblah" Tabari comments on this: "And make your houses places of worship, where you establish prayer."
وقال ﷺ: (صَلُّوا -أَيُّهَا النَّاسُ- في بُيُوتِكُمْ؛ فَإِنَّ أَفْضَلَ الصَّلاَةِ: صَلاَةُ المَرْءِ فِي بَيْتِهِ إِلَّا المَكْتُوبَةَ).
The Prophet ﷺ also advised: "Pray, O people, in your homes, for the best prayer of a person is that which he offers in his house, except the obligatory prayers."
وَمِنْ سَعَادَةِ البُيُوْتِ: الرِّفْقُ وَالرَّحْمَةُبَيْنَ الزَّوْجَيْنِ، وَمَعَ الأَوْلَادِ؛ فَإِنَّ الرِّفْقَيَجْعَلُ البَيْتَ مَوْطِنًا لِلْسَّكِيْنَةِ وَالسَّلَامِ، وَلَيْسَ مَكَانًا لِلْنِّزَاعِ والخِصَامِ!
And from the happiness of homes is gentleness and compassion between the spouses and with the children. For indeed, gentleness makes the home a place of tranquility and peace, and it is not a place for disputes and arguments.
قال ﷺ: (إِذَا أَرَادَ اللهُ عز وجل بِأَهْلِ بَيْتٍ خَيْرًا، أَدْخَلَ عَلَيْهِمُ الرِّفْقَ!).
The Prophet ﷺ said: "When Allah wills good for the people of a household, He introduces kindness among them."
وَبَعْضُ الرِّجَالِ قَدْ يَأْنَفُ مِنْ مُسَاعَدَةِأَهْلِهِ في البَيْتِ! سُئِلَتْ عَائِشَةُ رضي الله عنها: (مَا كَانَ رَسُولُ اللهِ ﷺ يَعْمَلُ فِي بَيْتِهِ؟) قَالَتْ: (كَانَ يَخِيطُ ثَوْبَهُ، وَيَخْصِفُ نَعْلَهُ، وَيَعْمَلُ مَا يَعْمَلُ الرِّجَالُ فِي بُيُوتِهِمْ).
And some men might hesitate to helping their families at home. Aisha (may Allah be pleased with her) was asked: "What did the Messenger of Allah ﷺ do in his house?" She said: "He used to mend his clothes, sew his sandals, and do what men do in their houses."
وَلا تَدْخُلُ المَلائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ! قال ﷺ: (مَنْ اقْتَنَى كَلْبًا إِلَّا كَلْبًا ضَارِيًا لِصَيْدٍ، أَوْ كَلْبَ مَاشِيَةٍ، فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ).
And the angels do not enter a house in which there is a dog or a picture. The Prophet ﷺ said: "Whoever keeps a dog, except a dog meant to guard his property (lands) or his flock of sheep, will lose out on the reward of his deeds by a qiraat (a large amount) every day."
قال ابنُ عُثَيْمِيْن: (وَأَمَّا اتِّخَاذُ الكَلْبِ؛فَإِنَّهُ حَرَامٌ، بَلْ هُوَ مِنْ كَبَائِرِالذُّنُوبِ؛ لِأَنَّ الَّذِي يَقْتَنِي الكَلْبَ؛يَنْقُصُ كُلَّ يَوْمٍ مِنْ أَجْرِهِقِيْرَاطَان!)و(القِيرَاطُ: نَصِيبٌ كَبِيرٌ مِنَ الأَجْرِ لا يَعْلَمُهُ إِلَّا الله!
Ibn Uthaymeen said, "As for keeping a dog, it is indeed prohibited. In fact, it is among the major sins, because whoever keeps a dog will have their reward decreased by a large amount every day. And “The 'qiraat' refers to a significant portion of the reward that only Allah knows”.
وَسَبَبُ نُقْصَانِ الأَجْرِ بِاقْتِنَاءِ الكَلْبِ؛ لِامْتِنَاعِ المَلَائِكَةِ مِنْ دُخُولِ البَيْتِ بِسَبَبِهِ، وَلِمَا يَلْحَقُ المَارِّينَ مِنَ الأَذَى بِتَرْوِيعِ الكَلْبِ لَهُمْ! وَلِكَثْرَةِ أَكْلِهِلِلْنَّجَاسَاتِ، وَكَرَاهَةِ رَائِحَتِهِ!) .
“And the reason for the decrease in reward due to owning a dog is because the angels refrain from entering the house due to it, and it may cause harm to passersby as it barks at them. Also, because of its frequent impurity and unpleasant smell."
أَقُوْلُ قَوْلِي هَذَا، وَاسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ مِنْ كُلِّ ذَنْبٍ؛ فَاسْتَغْفِرُوْهُ إِنَّهُ هُوَ الغَفُورُ الرَّحِيم
الخُطْبَةُ الثَّانِيَةُ
الحَمْدُ للهِ عَلَى إِحْسَانِه، والشُّكْرُ لَهُ عَلَىتَوْفِيْقِهِ وَامْتِنَانِه، وَأَشْهَدُ أَلَّا إِلَهَ إِلَّا الله، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُه.
عِبَادَ الله: التَّعَلُّقُ بِالقُرْآنِ والأَذْكَارِ:شِعَارُ البَيْتِ المُسْلِمِ! فَقَدْ كانَ ﷺ إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِ بَيْتِهِ؛ نَفَثَ عَلَيْهِبِـ(المُعَوِّذَات).
Worshippers of Allah, holding onto the Quran and remembrances (adhkar) is the distinctive symbol of a Muslim household. The Prophet ﷺ used to blow the recitations of the Mu'awwidhat(Surah Al-Falaq and Surah An-Nas) onto a sick member of his household if they fell ill.
وَالغَفْلَةُ عَنْ الذِّكْرِ في البيت: وَكَثْرَةُالمَعَاصِي فِيْهِ؛ قَدْ يَظْهَرُ أَثَرُهُ في كَآبَةٍنَفْسِيَّةِ، وَمُشَاكِلَ أُسَرِيَّةِ، وَظُلْمَةٍ رُوْحِيَّةٍ!حَتَّى يَتَحَوَّلَ البِيْتُ إِلى مَقْبَرَةٍ مُوْحِشَةٍ!
And the negligence of remembering Allah (dhikr) in the house, along with the abundance of sins within it, may manifest its impact in psychological depression, family issues, and spiritual darkness. To the extent that the house transforms into an empty graveyard.
قال ﷺ: (مَثَلُ البَيْتِ الَّذِي يُذْكَرُ اللهُ فِيهِ، وَالبَيْتِ الَّذِي لَا يُذْكَرُ اللهُ فِيهِ، مَثَلُ الحَيِّ وَالمَيِّتِ). وَفِي الحَدِيْثِ: (اجْعَلُوا مِنْ صَلَاتِكُمْ فِي بُيُوتِكُمْ، وَلَا تَتَّخِذُوهَا قُبُورًا!).
The Prophet ﷺ said: "The example of the house where Allah is remembered and the house where Allah is not remembered is like the comparison between the living and the dead." And in another narration, "Perform some of your prayers in your houses and do not make them like graves."
قالَ العُلَمَاء: (المُرَادُ: لا تَجْعَلُوا بُيُوْتَكُمْ وَطَنًا لِلْنَّوْمِ فَقَط، لا تُصَلُّوْنَ فِيْهَا! وَإِنَّمَا حَثَّ على النَّوَافِلِ فِي البُيُوتِ؛لِيَتَبَرَّكَ البَيْتُ بِذَلِكَ، وتَنْزِلَ فِيهِ الرَّحْمَةُ وَالمَلَائِكَةُ، وتَنْفِرَ مِنْهُ الشَّيَاطِين!).
Scholars have explained that this means not to use your houses only for sleeping and not praying in them. The encouragement to perform voluntary prayers at home is intended to bless the house with it, to invite mercy and angels to descend, and to repel the presence of devils.
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* اللَّهُمَّ أَعِزَّ الإِسْلامَ والمُسْلِمِينَ، وأَذِلَّ الشِّرْكَ والمُشْرِكِيْن.
* اللَّهُمَّ فَرِّجْ هَمَّ المَهْمُوْمِيْنَ، وَنَفِّسْ كَرْبَ المَكْرُوْبِين.
* اللَّهُمَّ آمِنَّا في أَوْطَانِنَا، وأَصْلِحْ أَئِمَّتَنَا وَوُلَاةَ أُمُوْرِنَا، وَوَفِّقْ وَلِيَّ أَمْرِنَا وَوَلِيَّ عَهْدِهِ لما تُحِبُّ وَتَرْضَى، وَخُذْ بِنَاصِيَتِهِمَا لِلْبِرِّ والتَّقْوَى.
* عِبَادَ الله: ﴿إِنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالإحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ﴾.
* فَاذْكُرُوا اللهَ يَذْكُرْكُمْ، وَاشْكُرُوْهُ على نِعَمِهِ يَزِدْكُمْ ﴿وَلَذِكْرُ اللهِ أَكْبَرُ وَاللهُ يَعْلَمُ مَا تَصْنَعُونَ﴾.
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d قَنَاةِ الخُطَبِ الوَجِيْزَةa
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