🌟صلة الرحم🌟إنجليزي🔠

الأَرْحَام

الْخُطْبَةُ الأُوْلَى

إِنَّ الْحَمْدَ لِلَّهِ، نَحْمَدُهُ وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ ونَتُوبُ إِلَيه، مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.

أَمَّا بَعْد: فَاتَّقُوْا اللهَ وَرَاقِبُوه، وأَطِيْعُوهُ ولاَ تَعْصُوه؛ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ﴾.

Dear Muslims, fear Allah and be mindful of him, and obey him and do not disobey him: O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].

عِبَادَ الله: إِنَّهَا مِنْ أَعْظَمِ أَبْوَابِ المَحَبَّة، وَسَبَبٌ لِلْأُلْفَةِوالمَوَدَّة، وَبَابٌ مِنْ أَبْوَابِ الجَنَّة؛ إِنَّهَا صِلَةُ الرَّحِم! قالَ ﷺ: (يَا أَيُّهَا النَّاسُ، أَفْشُوا السَّلامَ، وَأَطْعِمُوا الطَّعَامَ، وَصِلُوا الأَرْحَامَ، وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ، تَدْخُلُوا الْجَنَّةَ بِسَلامٍ)(1).

Dear Muslims, it is of the greatest doors of love, and a reason for kindness, and a door of the doors of paradise, it is the ties of kinship.

The prophet ﷺ said: O people! Spread (the greeting of) Salam, feed others, uphold the ties of kinship, and pray during the night when people are sleeping, and you will enter Paradise with Salam (peaceful and unharmed).

وَلِشَرَفِ الرَّحِمِ وأَهَمِّيَّتِهَا: قَرَنَ اللهُ حَقَّهُ مَعَ حَقِّهَا! ﴿وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ﴾. قالَ السُّدِّي: (اتَّقُوا اللَّهَ، وَاتَّقُوا الْأَرْحَامَ لَا تَقْطَعُوهَا!)(2). وَسُئِلَ ﷺ عَنْ سِرِّ بِعْثَةِ اللهِ لَه؛ فقال: (أَرْسَلَنِي بِصِلَةِ الْأَرْحَامِ، وَكَسْرِ الْأَوْثَانِ، وَأَنْ يُوَحَّدَ اللهُ)(3).

And of the honour and importance of the ties of kinship, is that Allah has tied his right with the rights of the ties of kinsip, Allah says: And fear Allah, through whom you ask one another, and the wombs (ties of kinship). Indeed Allah is ever, over you, an Observer.

Al Suddi said: fear Allah and have piety with ties of kinship and do not cut it.

And the prophet ﷺ was asked about the secret behind why he was sent and he said: I have been sent to join ties of relationship (kinship) (with kindness and affection), to break the idols, and to proclaim the oneness of Allah.

وَصِلَةُ الرَّحِم: مِنْ صِفَاتِ المُرُوْءَة(4)، وَخِصَالِ الرُّجُوْلَة! قَالَ بَعْضُهم: (مَنْ لَمْ يَصْلُحْ لِأَهْلِهِ: لَمْ يَصْلُحْ لَك، وَمَنْ لَمْ يَذُبَّ عَنْهُمْ: لَمْ يَذُبَّ عَنْك)(5).

And maintaining the ties of kinship is of the characteristics of complete manhood. Some said: whoever is not good to his family, will not be good to you, and whoever is not easy going with them, will not be easy going with you.

وَالقَاطِعُوْنَ لِلأَرْحَام: لا يَسْمَعُوْنَ ولا يُبْصِرُوْن! وَعَنْ رَحْمَةِ اللهِمَطْرُوْدُوْن! وَعَنْ جَنَّتِهِ مَقْطُوْعُوْن! قال تعالى: ﴿فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ* أُوْلَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ﴾، قال ﷺ: (لَا يَدْخُلُ الْجَنَّةَ قَاطِعُ رَحِمٍ!)(6).

Those who cut the ties of kinship are like the deaf and blind and are exiled from the mercy of Allah and are cut off from paradise. Allah said:

So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?

Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.

And the prophet ﷺ said: one who cuts the ties of kinship does not enter paradise.

وَصِلَةُ الرَّحِم: بَرَكَةٌ فِي الأَمْوَال، وَطُوْلٌ في الأعمار! قال ﷺ: (مَنْ أَحَبَّ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، وَيُنْسَأَ لَهُ فِي أَثَرِهِ؛ فَلْيَصِلْ رَحِمَهُ)(7).

And maintaining the ties of kinship is a blessing in wealth and increasing in lifespan. The prophet ﷺ said:He who desires that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.

وَكُلَّمَا كَانِتْ الرَّحِمُ أَقْرَب، كانَتْ صِلَتُهَا أَوْجَب! فَفِي الحَدِيث: (ابْدَأْ بِمَنْ تَعُولُ: أُمَّكَ وَأَبَاكَ، وَأُخْتَكَ وَأَخَاكَ، ثُمَّ أَدْنَاكَ أَدْنَاكَ)(8) .

And the closer the relation, the greater the obligation as in the narration: Start with those for whom you are responsible; your mother, your father, your sister, your brother, then the next closest, and the next closet.

وَالأَقْرَبُوْنَ أَوْلَى بِالمَعْرُوْف، ونَفَقَةُ الإِنْسَانِ على أَقَارِبِهالمُحْتَاجِيْنَ: أَعْظَمُ أَجْرًا!(9) قال تعالى: ﴿يَسْأَلُونَكَ مَاذَا يُنْفِقُونَ قُلْ مَا أَنْفَقْتُمْ مِنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْأَقْرَبِينَ﴾. قال ﷺ: (إِنَّ الصَّدَقَةَ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَعَلَى ذِي الرَّحِمِ اثْنَتَانِ:صَدَقَةٌ، وَصِلَةٌ)(10).

And your relatives have more of a right of your kindness and your spending on your relatives who are in need is greater in reward. Allah said: They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives.

The prophet ﷺ said: Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship.

وَصِلَةُ الرَّحِم: فَرِيْضَةٌ مُؤَكَّدَة، وَعُقُوْبَتُهَا مُعَجَّلَة! قال ﷺ: (ما مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ تَعَالَى لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا، مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ؛ مِثْلُ: الْبَغْيِ، وَقَطِيعَةِ الرَّحِمِ!)(11).

And upholding the ties of kinship is a confirmed obligation, and its punishment is rushed, the prophet ﷺ said: There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.

وَمِنْ أَخْلاقِ الكِبَار: أَنْ تَصِلَ مَنْ قَطَعَكْ، وَتَعْفُوَ عَمَّنْ ظَلَمَك!(12) فَـ(لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ، وَلَكِنْ هُوَ الَّذِي إِذَا قُطِعَتْ رَحِمُهُ وَصَلَهَا)(13).

And of the manners of the greats, is to uphold the tie of kinship with those who cut you off, and to forgive who has wronged you for the prophet ﷺ said: The person who perfectly maintains the ties of kinship is not the one who does it because he gets recompensed by his relatives (for being kind and good to them), but the one who truly maintains the bonds of kinship is the one who persists in doing so even though the latter has severed the ties of kinship with him.

وعَنْ أَبِي هُرَيْرَةَ رضي الله عنه: أَنَّ رَجُلًا قَالَ: (يَا رَسُولَ اللَّهِ؛ إِنَّ لِي قَرَابَةً: أَصِلُهُمْ وَيَقْطَعُونِي، وَأُحْسِنُ إِلَيْهِمْ وَيُسِيئُونَ إِلَيَّ، وَأَحْلُمُ عَنْهُمْ وَيَجْهَلُونَ عَلَيَّ!)، فَقَالَ: (لَئِنْ كُنْتَ كَمَا قُلْتَ؛ فَكَأَنَّمَا تُسِفُّهُمْ الْمَلَّ -أي الرماد الحار-، وَلَا يَزَالُ مَعَكَ مِنْ اللَّهِ ظَهِيرٌ عَلَيْهِمْ، مَا دُمْتَ عَلَى ذَلِكَ!)(14).

And narrated by Abu Hurairah that a man said: Allah's Messenger (ﷺ) , I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).

يقولُ النَّوَوِي: (فَكَأَنَّمَا تُسِفُّهُمْ الْمَلَّ: وَمَعْنَاه: كَأَنَّمَا تُطْعِمُهُم الرَّمَادَ الحَار! وَهُوَ تَشْبِيْهٌ لِمَا يَلْحَقُهُمْ مِنَ الإِثْمِالعَظِيم؛ بِمَا يَلْحَقُ آكِلَ الرَّمَادِ الحَارِّ مِنَ الأَلَم!)(15).

Imam Al Nawawi said: saying as if you throw hot ashes upon their faces, is a comparison with what will reach them of great sin, from what one burnt with hot ashes suffers from pain.

وَصِلَةُ الرَّحِم: عَلامَةُ الإِيْمَان، وَطَرِيْقُ مَحَبَّةِ الرَّحْمَن! قال ﷺ: (مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَاليَوْمِ الآخِرِ؛ فَلْيَصِلْ رَحِمَهُ)(16).  

And maintaining the ties of kinship, is a sign of faith, and a path to the love of The Merciful. The prophet ﷺ said: whoever believes in Allah and the Last Day, should maintain the ties of kinship (i.e. keep good relation with his kith and kin)

والآبَاءُ وَالأُمَّهَات: يُسَرُّونَ بِصِلَةِ الْقَرَابَات، حَتَّى بَعْدَ المَمَات!(17)فَقَدْ سَأَلَ رَجُلٌ رَسُوْلَ اللهِ ﷺ: (هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيِّ شيءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا؟)؛ فقَالَ: (نَعَمْ: الصَّلَاةُ عَلَيْهِمَا،وَالِاسْتِغْفَارُ لَهُمَا، وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا، وَصِلَةُ الرَّحِمِ الَّتِي لَا تُوصَلُ إِلَّا بِهِمَا)(18).

And fathers and mothers are pleased and benefit from your maintaining ties of kinship, even after their passing. A man of Banu Salmah came to Him ﷺ and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.

أَقُوْلُ قَوْلِي هَذَا، وَاسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ مِنْ كُلِّ ذَنْبٍ؛ فَاسْتَغْفِرُوْهُ إِنَّهُ هُوَ الغَفُورُ الرَّحِيم

الخُطْبَةُ الثَّانِيَة

الْحَمْدُ للهِ عَلَى إِحْسَانِه، والشُّكْرُ لَهُ عَلَى تَوْفِيْقِهِ وَامْتِنَانِه، وَأَشْهَدُ أَلَّا إِلَهَ إِلَّا الله، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُه، وَآلِهِ وَأَصْحَابِه وأَتْبَاعِه.

وَصِلَةُ الرَّحِمِ دَرَجَات، وَأَدْنَاهَا: تَرْكُ المُهَاجَرَةِ والخِصَام، وَصِلَتُهَا وَلَوْ بِالسَّلَام! قالَ ابْنُ عُثَيْمِين: (وَالرَّحِمُ: هُمُ الأَقَارِب، وَصِلَتُهُمْ بِمَا جَرَى بِهِ العُرْف، وَاتَّبَعَهُ النَّاس)(19).

Dear Muslims: maintaining the ties of kinship is in levels, the least of which is leaving abandonment and upholding ties even if just with greetings. Ibn Uthaimeensaid: and الرحم is your relatives, and keeping ties with them with that which is known and followed by people.

وَصِلَةُ الرَّحِم: كَالمَاءِ البَارِد؛ تُطْفِئُ نَارَ القَطِيْعَةِوالضَّغِيْنَة! فَقَدْ جَمَعَ النَّبِيُّ ﷺ قَرَابَتَهُ ذَاتَ يَوْم؛ ثُمَّخَاطَبَهُمْ قَائِلًا: (إِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا، غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهَا بِبَلَالِهَا)(20).

And maintaining the ties of kinship is like cold water, putting out the fire of abandonment. For the messengerﷺ said: My Protector is Allah and the righteous believing people but they (family) have kinship (Rahm) with me and I will be good and dutiful to them."

وَمِنْ بَرَكَةِ الصِّلَةِ: أَنَّهَا سَبَبٌ لِلأَمَان، وَدَفْعِ المَخَاوُفِ والأَحْزَان! فَعِنْدَمَا أَقْبَلَ النَّبِيُّ ﷺ عَلَى خَدِيْجَة رَضِيَ اللهُ عَنْهَا -وَقَلْبُهُيَرْجُفُ مِنَ الخَوْف- قَالَتْ لَه: (كَلَّا وَاللَّهِ! مَا يُخْزِيكَ اللَّهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ!)(21).

And of the blessing of upholding the ties, is that it is a reason for faith, and for pushing away fears and sadness.

As in the narration when the prophet ﷺ fled to Khadijah may Allah be pleased with her and his heart was filled with fear she said: Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin.

عِبَادَ الله: الجَزَاءُ مِنْ جِنْسِ العَمَل: فَمَنْ وَصَلَ رَحِمَه: وَصَلَهُ اللهُوَرَحِمَه! فَفِي الحَدِيث: (إِنَّ اللَّهَ خَلَقَ الْخَلْقَ، حَتَّى إِذَا فَرَغَ مِنْهُمْ؛ قَامَتْ الرَّحِمُ فَقَالَتْ: هَذَا مَقَامُ الْعَائِذِ مِنْ الْقَطِيعَةِ! قَالَ: نعَمْ، أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ، وَأَقْطَعَ مَنْ قَطَعَكِ!)(22).

Dear muslims, the reward is of the nature of the action, so whoever upholds the ties of kinship and is merciful, Allah will not forsake him and will be merciful to him. As in the narration:

Allah created the creations, and when He finished from His creations, Ar-Rahm i.e., womb said, "(O Allah) at this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kith and kin). Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.' Allah said, 'Then that is for you

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* اللَّهُمَّ أَعِزَّ الإسلامَ والمسلمين، وأَذِلَّ الشِّرْكَ والمُشْرِكِيْن.

* اللَّهُمَّ فَرِّجْ هَمَّ المَهْمُوْمِيْنَ، وَنَفِّسْ كَرْبَ المَكْرُوْبِين.

* اللَّهُمَّ آمِنَّا في أَوْطَانِنَا، وأَصْلِحْ أَئِمَّتَنَا وَوُلَاةَ أُمُوْرِنَا.

* عِبَادَ الله: ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ﴾.

* فَاذْكُرُوا اللهَ يَذْكُرْكُمْ، واشْكُرُوْهُ على نِعَمِهِ يَزِدْكُمْ ﴿وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ﴾.

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(قَنَاةِ الخُطَبِ الوَجِيْزَة)

https://t.me/alkhutab))

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الحواشي

(1) رواه ابن ماجه (3251)، وصححه الألباني في صحيح ابن ماجه.

(2) تفسير الطبري (6/347).

(3) رواه مسلم (832).

(4) انظر: المروءة، ابن المرزبان (127).

(5) أدب الدنيا والدين، الماوردي (153).

(6) رواه مسلم (4637).

(7) رواه البخاري (5640)، ومسلم (2557).

(8) رواه النسائي (2532) وحسنه الألباني في الإرواء (2171). وقَالَ رَجُلٌ: (يَا رَسُولَ اللَّهِ؛ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ الصُّحْبَةِ؟)، قَالَ: (أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أُمُّكَ، ثُمَّ أَبُوكَ، ثُمَّ أَدْنَاكَ أَدْنَاكَ). رواه مسلم (2548).

(9) تنبيه: إذا كان الأقاربُ ممن تلزمك نفقتهم؛ فلا يجوز أن تعطيهم من زكاة مالك، بل يجب عليك الإنفاق عليهم. انظر: فتاوى ابن باز (14/310)، فتاوى ابن عثيمين (18/416).

(10) رواه النسائي (2582)، وصححه الألباني في صحيح النسائي.

(11) رواه الترمذي وصححه (2511).

(12) قال ابنُ القَيِّم: (ذَمَّ اللَّهُ قَاطِعِي الرَّحِمِ، وَعَظَّمَ قَطِيعَتَهَا، وَأَوْجَبَ حَقَّهَا، وَصِلَةُ الرَّحِمِ وَاجِبَةٌ، وَإِنْ كَانَتْ لِكَافِرٍ، فَلَهُ دِينُهُ وَلِلْوَاصِلِ دِينُهُ). أحكام اهل الذمة (2/792). باختصار.

(13) رواه البخاري (5991).

(14) رواه مسلم (2558).

(15) شرح مسلم (16/115). باختصار وتصرف.

(16) رواه البخاري (6138).

(17) انظر: تنبيه الغافلين، السمرقندي (138).

(18) رواه أبوداود (5142)، وصححه الحاكم (7260).

(19) شرح رياض الصالحين (3/185). باختصار

(20) رواه البخاري (5990)، ومسلم (204).

(21) رواه البخاري (3)، ومسلم (160).

(22) رواه البخاري (5987)، ومسلم (2554).